Arabic Literature

Arabic literature (Arabic: الأدب العربي, al-Adab al-‘Arabī‎) is the writing produced, both prose and poetry, by writers in the Arabic language. The Arabic word used for literature is adab which is derived from a meaning of etiquette, and implies politeness, culture and enrichment.
Arabic literature emerged in the 5th century with only fragments of the written language appearing before then. The Qur'an, widely regarded as the finest piece of literature work in the Arabic language, would have the greatest lasting effect on Arabic culture and its literature. Arabic literature flourished during the Islamic Golden Age, but has remained vibrant to the present day, with poets and prose-writers across the Arab world achieving increasing success.

Pre-Islamic literature

Further information: Pre-Islamic poetry

Antara Ibn Shadad, a slave who loved Abla, a wealthy woman.

The period before the writing of the Qur'an and the rise of Islam is known to Muslims as Jahiliyyah or period of ignorance. Whilst this ignorance refers mainly to religious ignorance, there is little literature before this time, although significant oral tradition is postulated. Tales like those about Sinbad and Antar bin Shaddad were probably current, but were recorded later. The final decades of the 6th century, however, begin to show the flowering of a lively written tradition. This tradition was captured over two centuries later with two important compilations of the Mu'allaqat and the Mufaddaliyat.

The Qur'an and Islam

The Qur'an was one of the first major works of Arabic literature and definitely the most influential.

The Qur'an had a significant influence on the Arab language. The language used in the Qur'an is called classical Arabic and while modern Arabic is very similar, the classical is still the style to be admired. Not only is the Qur'an the first work of any significant length written in the language it also has a far more complicated structure than the earlier literary works with its 114 suras (chapters) which contain 6,236 ayat (verses). It contains injunctions, narratives, homilies, parables, direct addresses from God, instructions and even comments on itself on how it will be received and understood. It is also, paradoxically, admired for its layers of metaphor as well as its clarity, a feature it mentions itself in sura 16:103.
Although it contains elements of both prose and poetry, and therefore is closest to Saj or rhymed prose, the Qur'an is regarded as entirely apart from these classifications. The text is believed to be divine revelation and is seen by Muslims as being eternal or 'uncreated'. This leads to the doctrine of i'jaz or inimitability of the Qur'an which implies that nobody can copy the work's style.
This doctrine of i'jaz possibly had a slight limiting effect on Arabic literature; proscribing exactly what could be written. The Qur'an itself criticises poets in the 26th sura, actually called Ash-Shu'ara or The Poets:
This may have exerted dominance over the pre-Islamic poets of the 6th century whose popularity may have vied with the Qur'an amongst the people. There were a marked lack of significant poets until the 8th century. One notable exception was Hassan ibn Thabit who wrote poems in praise of Muhammad and was known as the "prophet's poet". Just as the Bible has held an important place in the literature of other languages, The Qur'an is important to Arabic. It is the source of many ideas, allusions and quotes and its moral message informs many works.
Aside from the Qur'an the hadith or tradition of what Muhammed is supposed to have said and done are important literature. The entire body of these acts and words are called sunnah or way and the ones regarded as sahih or genuine of them are collected into hadith. Some of the most significant collections of hadith include those by Muslim ibn al-Hajjaj and Muhammad ibn Isma'il al-Bukhari.
The other important genre of work in Qur'anic study is the tafsir or commentaries Arab writings relating to religion also includes many sermons and devotional pieces as well as the sayings of Ali which were collected in the 10th century as Nahj al-Balaghah or The Peak of Eloquence.