Mga Pahina

Huwebes, Mayo 17, 2012

Hebrew Literature

Hebrew literature consists of ancient, medieval, and modern writings in the Hebrew language. It is one of the primary forms of Jewish literature, though there have been cases of literature written in Hebrew by non-Jews. Hebrew literature was produced in many different parts of the world throughout the medieval and modern eras, while contemporary Hebrew literature is largely Israeli literature.

Ancient Hebrew literature

Beyond comparison, the most important such work is the Hebrew Bible (Tanakh).
The Mishna, compiled around 200 CE, is the primary rabbinic codification of laws as derived from the Torah. It was written in Mishnaic Hebrew, but the major commentary on it, the Gemara, was largely written in Aramaic. Many works of classical midrash were written in Hebrew.

Medieval Hebrew literature

Many works of medieval rabbinic literature were written in Hebrew, including: Torah commentaries by Abraham ibn Ezra, Rashi and others; codifications of Jewish law, such as Maimonides' Mishneh Torah, the Arba'ah Turim, and the Shulchan Aruch; and works of Musar literature (didactic ethical literature) such as Bahya ibn Paquda's Chovot ha-Levavot (The Duties of the Heart). Many works of medieval philosophical literature such as the Guide to the Perplexed and The Kuzari, as well as many works of fiction, were written in Judeo-Arabic. One work of fiction which was written in Hebrew was the "Fox Fables" by Berechiah ben Natronai ha-Nakdan, Hebrew fables which resemble Aesop's fables.
Much medieval Jewish poetry was written in Hebrew, including liturgical piyyutim in Palestine in the seventh and eighth centuries by Yose ben Yose, Yanai, and Eleazar Kalir. These poems were added to the Hebrew-language liturgy. This liturgy was compiled in book form as "the siddur" by rabbis including Amram Gaon and Saadia Gaon.
Later Spanish, Provencal, and Italian poets wrote both religious and secular poems; particularly prominent poets were Solomon ibn Gabirol and Yehuda Halevi.

Modern Hebrew literature

In addition to writing traditional rabbinic literature in Hebrew, modern Jews developed new forms of fiction, poetry, and essay-writing, which are typically called "Modern Hebrew Literature."


Shmuel Yosef Agnon - Hebrew Writer

His works deal with the conflict between the traditional Jewish life and language and the modern world. They also attempt to recapture the fading traditions of the European shtetl (village). In a wider context, he also contributed to broadening the characteristic conception of the narrator's role in literature. Agnon shared the Nobel Prize with the poet Nelly Sachs in 1966.


Literary themes and influences

Agnon's writing has been the subject of extensive academic research. Many leading scholars of Hebrew literature have published books and papers on his work, among them Baruch Kurzweil, Dov Sadan, Nitza Ben-Dov, Dan Miron, and Dan Laor. Agnon writes about Jewish life, but with his own unique perspective and special touch. In his Nobel acceptance speech, Agnon claimed "Some see in my books the influences of authors whose names, in my ignorance, I have not even heard, while others see the influences of poets whose names I have heard but whose writings I have not read." He went on to detail that his primary influences were the stories of the Bible. Agnon acknowledged that he was also influenced by German literature and culture, and European literature in general, which he read in German translation. A collection of essays on this subject, edited in part by Hillel Weiss, with contributions from Israeli and German scholars, was published in 2010: Agnon and Germany: The Presence of the German World in the Writings of S.Y. Agnon. The budding Hebrew literature also influenced his works, notably that of his friend, Yosef Haim Brenner. In Germany, Agnon also spent time with the Hebraists Hayim Nahman Bialik and Ahad Ha'am.
The communities he passed through in his life are reflected in his works:
  • Galicia: in the books The Bridal Canopy, A City and the Fullness Thereof and A Guest for the Night.
  • Germany: in the stories "Fernheim", "Thus Far" and "Between Two Cities".
  • Jaffa: in the stories "Oath of Allegiance", "Tmol Shilshom" and "The Dune".
  • Jerusalem: "Tehilla", "Tmol Shilshom", "Ido ve-Inam" and "Shira".
Nitza Ben-Dov writes about Agnon's use of allusiveness, free-association and imaginative dream-sequences, and discusses how seemingly inconsequential events and thoughts determine the lives of his characters.
Some of Agnon's works, such as The Bridal Canopy, And the Crooked Shall Be Made Straight, and The Doctor and His Ex-Wife, have been adapted for theatre. A play based on Agnon's letters to his wife, "Esterlein Yakirati", was performed at the Khan Theater in Jerusalem.



Egyptian Literature


Egyptian literature traces its beginnings to ancient Egypt and is some of the earliest known literature. Indeed, the Egyptians were the first culture to develop literature as we know it today, that is, the book.[

  
Ancient Egyptian literature

Plates vi & vii of the Edwin Smith papyrus at the Rare Book Room, New York Academy of Medicine
The ancient Egyptians wrote works on papyrus as well as walls, tombs, pyramids, obelisks and more. Perhaps the best known example of ancient Egyptian literature is the Story of Sinuhe; other well known works include the Westcar Papyrus and the Ebers papyrus, as well as the famous Book of the Dead. While most literature in ancient Egypt was so-called "Wisdom literature" (that is, literature meant for instruction rather than entertainment), there also existed myths, stories and biographies solely for entertainment purposes. The autobiography has been called the oldest form of Egyptian literature.
The Nile had a strong influence on the writings of the ancient Egyptians, as did Greco-Roman poets who came to Alexandria to be supported by the many patrons of the arts who lived there, and to make use of the resources of the Library of Alexandria. Many great thinkers from around the ancient world came to the city, including Callimachus of Libya and Theocritus of Syracuse. Not all of the great writers of the period came from outside of Egypt, however; one notable Egyptian poet was Apollonius of Rhodes.

Christian Egyptian literature

Alexandria became an important center in early Christianity during roughly the 1st to 4th century CE. Coptic works were an important contribution to Christian literature of the period and the Nag Hammadi library helped preserve a number of books that would otherwise have been lost.

Islamic Egyptian literature

By the eighth century Egypt had been conquered by the Muslim Arabs. Literature, and especially libraries, thrived under the new Egypt brought about by the Muslim conquerors. Several important changes occurred during this time which affected Egyptian writers. Papyrus was replaced by cloth paper, and calligraphy was introduced as a writing system. Also, the focus of writing shifted almost entirely to Islam. The earliest novel written in Egypt was Ibn al-Nafis' Theologus Autodidactus, the earliest example of a science fiction and theological novel. The concept of a "brief statement praising a literary product", now known as a blurb, also dates back to medieval Egyptian literature from the 14th century, and was known as taqriz in medieval Arabic literature.
Many tales of the One Thousand and One Nights (Arabian Nights) can be traced to medieval Egyptian storytelling traditions. These tales were probably in circulation before they were collected and codified into a single collection. Medieval Egyptian folklore was one of three distinct layers of storytelling which were incorporated into the Nights by the 15th century, the other two being ancient Indian and Persian folklore, and stories from Abbasid-era Baghdad.
Writing first appeared in association with kingship on labels and tags for items found in royal tombs It was primarily an occupation of the scribes, who worked out of the Per Ankh institution or the House of Life. The latter comprised offices, libraries (called House of Books), laboratories and observatories. Some of the best-known pieces of ancient Egyptian literature, such as the Pyramid and Coffin Texts, were spoken from the New Kingdom onward and is represented in Ramesside administrative documents, love poetry and tales, as well as in Demotic and Coptic texts. During this period, the tradition of writing had evolved into the tomb autobiography, such as those of Harkhufand Weni. The genre known as Sebayt (Instructions) was developed to communicate teachings and guidance from famous nobles; thelpuwer papyrus, a poem of lamentations describing natural disasters and social upheaval, is a famous example.
The Story of Sinuhe, written in Middle Egyptian, might be the classic of Egyptian literature. Also written at this time was the Westcar Papyrus, a set of stories told to Khufu by his sons relating the marvels performed by priests. The Instruction of Amenemope is considered a masterpiece of near-eastern literature. Towards the end of the New Kingdom, the vernacular language was more often employed to write popular pieces like the Story of Wenamun and the Instruction of Any. The former tells the story of a noble who is robbed on his way to buy cedar from Lebanon and of his struggle to return to Egypt. From about 700 BC, narrative stories and instructions, such as the popular Instructions of Onchsheshonqy, as well as personal and business documents were written in the demotic script and phase of Egyptian. Many stories written in demotic during the Graeco-Roman period were set in previous historical eras, when Egypt was an independent nation ruled by great pharaohs such as Ramesses II.

Modern Egyptian literature

In the late nineteenth and early twentieth centuries, the Arab world experienced a al-Nahda, a Renaissance-esque movement which touched nearly all areas of life, including literature.[10] One of the most important figures from this time was Naguib Mahfouz, the first Egyptian to win the Nobel Prize in Literature. In 1914 Muhammad Husayn Haykal wrote Zaynab, considered the first modern Egyptian as well as Islamic novel.





Sumerian Literature


Sumerian literature is the literature written in the Sumerian language during the Middle Bronze Age. Most Sumerian literature is preserved indirectly, via Assyrian or Babylonian copies.
The Sumerians invented the first writing system, developing Sumerian cuneiform writing out of earlier proto-writing systems by about the 30th century BCE. The earliest literary texts appear from about the 27th century BCE.
The Sumerian language remained in official and literary use in the Akkadian and Babylonian empires, even after the spoken language disappeared from the population; literacy was widespread, and the Sumerian texts that students copied heavily influenced later Babylonian literature.
Sumerian literature has not been handed down to us directly, rather it has been rediscovered through archaeology. Nevertheless, the Akkadians and Babylonians borrowed much from the Sumerian literary heritage, and spread these traditions throughout the Middle East, influencing much of the literature that followed in this region.

 Persia Literature

Persian literature (Persian: ادبیات فارسی‎ or ادبیات پارسی) spans two-and-a-half millennia, though much of the pre-Islamic material has been lost. Its sources have been within historical Persia including present-day Iran as well as regions of Central Asia where the Persian language has historically been the national language. For instance, Molana (Rumi), one of Persia's best-loved poets, born in Balkh (in what is now Afghanistan), wrote in Persian, and lived in Konya then the capital of the Seljuks. The Ghaznavids conquered large territories in Central and South Asia and adopted Persian as their court language. There is thus Persian literature from Iran, Afghanistan, Pakistan, Tajikistan and other parts of Central Asia. Not all this literature is written in Persian, as some consider works written by ethnic Persians in other languages, such as Greek and Arabic, to be included. At the same time, not all literature written in Persian is written by ethnic Persians/Iranians. Particularly Indic and Turkic poets and writers have also used the Persian language in the environment of Persianate cultures.
Described as one of the great literatures of mankind, Persian literature has its roots in surviving works of Middle Persian and Old Persian, the latter of which date back as far as 522 BCE (the date of the earliest surviving Achaemenid inscription, the Behistun Inscription). The bulk of the surviving Persian literature, however, comes from the times following the Islamic conquest of Persia circa 650 CE. After the Abbasids came to power (750 CE), the Persians became the scribes and bureaucrats of the Islamic empire and, increasingly, also its writers and poets. The New Persian literature arose and flourished in Khorasan and Transoxiana because of political reasons - the early Iranian dynasties such as Tahirids and Samanids were based in Khorasan.
Persians wrote both in Persian and Arabic; Persian predominated in later literary circles. Persian poets such as Ferdowsi, Sa'di, Hafiz, Rumi and Omar Khayyam are also known in the West and have influenced the literature of many countries.

Pre-Islamic Persian literature

Nizami Mausoleum in the Republic of Azerbaijan.
Very few literary works of Achaemenid Persia have survived, due partly to the destruction of the library at Persepolis.Most of what remains consists of the royal inscriptions of Achaemenid kings, particularly Darius I (522–486 BC) and his son Xerxes. Many Zoroastrian writings were destroyed in the Islamic conquest of Persia in the 7th century. The Parsis who fled to India, however, took with them some of the books of the Zoroastrian canon, including some of the Avesta and ancient commentaries (Zend) thereof. Some works of Sassanid geography and travel also survived, albeit in Arabic translations.

No single text devoted to literary criticism has survived from pre-Islamic Persia. However, some essays in Pahlavi, such as "Ayin-e name nebeshtan" (Principles of Writing Book) and "Bab-e edteda’I-ye" (Kalileh o Demneh), have been considered as literary criticism (Zarrinkoub, 1959).[5]
Some researchers have quoted the Sho'ubiyye as asserting that the pre-Islamic Persians had books on eloquence, such as 'Karvand'. No trace remains of such books. There are some indications that some among the Persian elite were familiar with Greek rhetoric and literary criticism (Zarrinkoub, 1947).

Persian literature of the medieval and pre-modern periods

While initially overshadowed by Arabic during the Umayyad and early Abbasid caliphates, New Persian soon became a literary language again of the Central Asian lands. The rebirth of the language in its new form is often accredited to Ferdowsi, Unsuri, Daqiqi, Rudaki, Taleb Amoli and their generation, as they used pre-Islamic nationalism as a conduit to revive the language and customs of ancient Persia.
In particular, says Ferdowsi himself in his Shahnama:
بسی رنج بردم در این سال سی
عجم زنده کردم بدین پارسی

"For thirty years, I endured much pain and strife,
I awaken the Ajam by this Persian [book]."

Poetry

So strong is the Persian aptitude for versifying everyday expressions that one can encounter poetry in almost every classical work, whether from Persian literature, science, or metaphysics. In short, the ability to write in verse form was a pre-requisite for any scholar. For example, almost half of Avicenna's medical writings are in verse.

Works of the early era of Persian poetry are characterized by strong court patronage, an extravagance of panegyrics, and what is known as سبک فاخر "exalted in style". The tradition of royal patronage began perhaps under the Sassanid era and carried over through the Abbasid and Samanid courts into every major Persian dynasty. The Qasida was perhaps the most famous form of panegyric used, though quatrains such as those in Omar Khayyam's Ruba'iyyat are also widely popular.
Khorasani style, whose followers mostly were associated with Greater Khorasan, is characterized by its supercilious diction, dignified tone, and relatively literate language. The chief representatives of this lyricism are Asjadi, Farrukhi Sistani, Unsuri, and Manuchehri. Panegyric masters such as Rudaki were known for their love of nature, their verse abounding with evocative descriptions.
Through these courts and system of patronage emerged the epic style of poetry, with Ferdowsi's Shahnama at the apex. By glorifying the Iranian historical past in heroic and elevated verses, he and other notables such as Daqiqi and Asadi Tusi presented the "Ajam" with a source of pride and inspiration that has helped preserve a sense of identity for the Iranian peoples over the ages. Ferdowsi set a model to be followed by a host of other poets later on.
The 13th century marks the ascendancy of lyric poetry with the consequent development of the ghazal into a major verse form, as well as the rise of mystical and Sufi poetry. This style is often called "Araqi style", (western provinces of Iran were known as Araq-e-Ajam or Persian Iraq) and is known by its emotional lyric qualities, rich meters, and the relative simplicity of its language. Emotional romantic poetry was not something new however, as works such as Vis o Ramin by Asad Gorgani, and Yusof o Zoleikha by Am'aq Bokharai exemplify. Poets such as Sana'i and Attar (who ostensibly have inspired Rumi), Khaqani Shirvani, Anvari, and Nizami, were highly respected ghazal writers. However, the elite of this school are Rumi, Sadi, and Hafiz Shirazi.

Regarding the tradition of Persian love poetry during the Safavid era, Persian historian Ehsan Yarshater notes, "As a rule, the beloved is not a woman, but a young man. In the early centuries of Islam, the raids into Central Asia produced many young slaves. Slaves were also bought or received as gifts. They were made to serve as pages at court or in the households of the affluent, or as soldiers and bodyguards. Young men, slaves or not, also, served wine at banquets and receptions, and the more gifted among them could play music and maintain a cultivated conversation. It was love toward young pages, soldiers, or novices in trades and professions which was the subject of lyrical introductions to panegyrics from the beginning of Persian poetry, and of the ghazal.
In the didactic genre one can mention Sanai's Hadiqat-ul-Haqiqah (Garden of Truth) as well as Nizami's Makhzan-ul-Asrār (Treasury of Secrets). Some of Attar's works also belong to this genre as do the major works of Rumi, although some tend to classify these in the lyrical type due to their mystical and emotional qualities. In addition, some tend to group Naser Khosrow's works in this style as well; however true gems of this genre are two books by Sadi, a heavyweight of Persian literature, the Bustan and the Gulistan.
After the 15th century, the Indian style of Persian poetry (sometimes also called Isfahani or Safavi styles) took over. This style has its roots in the Timurid era and produced the likes of Amir Khosrow Dehlavi, and Bhai Nand Lal Goya.



Indian Literature

Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Republic of India has 22 officially recognized languages.
The earliest works of Indian literature were oraly transmitted. Sanskrit literature begins with the Rig Veda a collection of sacred hymns dating to the period 1500–1200 BCE. The Sanskrit epics Ramayana and Mahabharata appeared towards the end of the first millennium BCE. Classical Sanskrit literature flourished in the first few centuries of the first millennium CE[citation needed], as did the Tamil literature and the Pāli Canon 

In the medieval period, literature in Kannada and Telugu appeared in the 5th and 11th centuries respectively.Later, literature in Marathi, Bengali, various dialects of Hindi, Persian and Urdu began to appear as well. Early in the 20th century, Bengali poet Rabindranath Tagore became India's first Nobel laureate. In contemporary Indian literature, there are two major literary awards; these are the Sahitya Akademi Fellowship and the Jnanpith Award. Eight Jnanpith awards each have been awarded in Hindi and Kannada, followed by five in Bengali, four in Malayalam, and three in Gujarati, Marathi and Urdu and 2 each in Assamese, Tamil and Telegu

Classical Sanskrit literature

The famous poet and playwright Kālidāsa wrote two epics: Raghuvamsha (Dynasty of Raghu) and Kumarasambhava (Birth of Kumar Kartikeya); they were written in Classical Sanskrit rather than Epic Sanskrit. Other examples of works written in Classical Sanskrit include the Pāṇini's Ashtadhyayi which standardized the grammar and phonetics of Classical Sanskrit. The Laws of Manu is an important text in Hinduism. Kālidāsa is often considered to be the greatest playwright in Sanskrit literature, and one of the greatest poets in Sanskrit literature, whose Recognition of Shakuntala and Meghaduuta are the most famous Sanskrit plays. He occupies the same position in Sanskrit literature that Shakespeare occupies in English literature. Some other famous plays were Mricchakatika by Shudraka, Svapna Vasavadattam by Bhasa, and Ratnavali by Sri Harsha. Later poetic works include Geeta Govinda by Jayadeva. Some other famous works are Chanakya's Arthashastra and Vatsyayana's Kamasutra.

Prakrit literature

The most notable Prakrit languages were the Jain Prakrit (Ardhamagadhi), Pali, Maharashtri and Shauraseni.
One of the earliest extant Prakrit works is Hāla's anthology of poems in Maharashtri, the Gāhā Sattasaī, dating to the 3rd to 5th century CE. Kālidāsa and Harsha also used Maharashtri in some of their plays and poetry. In Jainism, many Svetambara works were written in Maharashtri.
Many of Aśvaghoṣa's plays were written in Shauraseni as were a sizable number of Jain works and Rajasekhara's Karpuramanjari. Canto 13 of the Bhaṭṭikāvya is written in what is called "like the vernacular" (bhāṣāsama), that is, it can be read in two languages simultaneously: Prakrit and Sanskrit.

Pali literature

The Pali Canon is mostly of Indian origin. Later Pali literature however was mostly produced outside of the mainland Indian subcontinent, particularly in Sri Lanka and Southeast Asia.
Pali literature includes Buddhist philosophical works, poetry and some grammatical works. Major works in Pali are Jataka tales, Dhammapada, Atthakatha, and Mahavamsa. Some of the major Pali grammarians were Kaccayana, Moggallana and Vararuci (who wrote Prakrit Prakash).



Japanese Literature

Early works of Japanese literature were heavily influenced by cultural contact with China and Chinese literature, often written in Classical Chinese. Indian literature also had an influence through the diffusion of Buddhism in Japan. Eventually, Japanese literature developed into a separate style in its own right as Japanese writers began writing their own works about Japan, although the influence of Chinese literature and Classical Chinese remained until the end of the Edo period. Since Japan reopened its ports to Western trading and diplomacy in the 19th century, Western and Eastern literature have strongly affected each other and continue to do so.

Ancient literature (until 794)

Before the introduction of kanji from China, Japanese had no writing system. At first, Chinese characters were used in Japanese syntactical formats, and the result was sentences that look like Chinese but were read phonetically as Japanese. Chinese characters were further adapted, creating what is known as man'yōgana, the earliest form of kana, or syllabic writing. The earliest works were created in the Nara period. These include Kojiki (712), a work recording Japanese mythology and legendary history; Nihon Shoki (720), a chronicle with a slightly more solid foundation in historical records than Kojiki; and Man'yōshū (759), a poetry anthology. One of the stories they describe is the tale of Urashima Tarō, which has been identified as the earliest example of a story involving time travel

Classical literature (794–1185)

Classical Japanese literature generally refers to literature produced during the Heian period, referred to as the golden era of art and literature. Genji Monogatari (early 11th century) by a woman named Murasaki Shikibu is considered the pre-eminent masterpiece of Heian fiction and an early example of a work of fiction in the form of a novel. Other important writings of this period include the Kokin Wakashū (905), a waka-poetry anthology, and Makura no Sōshi (990s), the latter written by Murasaki Shikibu's contemporary and rival, Sei Shōnagon, as an essay about the life, loves, and pastimes of nobles in the Emperor's court. The iroha poem, now one of two standard orderings for the Japanese syllabary, was also developed during the early part of this period.
The 10th century Japanese narrative, Taketori Monogatari, can be considered an early example of proto-science fiction. The protagonist of the story, Kaguya-hime, is a princess from the Moon who is sent to Earth for safety during a celestial war, and is found and raised by a bamboo cutter. She is later taken back to her extraterrestrial family in an illustrated depiction of a disc-shaped flying object similar to a flying saucer.Another notable piece of fictional Japanese literature was Konjaku Monogatarishū, a collection of over a thousand stories in 31 volumes. The volumes cover various tales from India, China and Japan. In this time, the imperial court particularly patronized the poets, most of whom were courtiers or ladies-in-waiting. Reflecting the aristocratic atmosphere, the poetry was elegant and sophisticated and expressed emotions in a rhetorical style. Editing the resulting anthologies of poetry soon became a national pastime.

Medieval literature (1185–1603)

During this period, Japan experienced many civil wars which led to the development of a warrior class, and subsequent war tales, histories, and related stories. Work from this period is notable for its insights into life and death, simple lifestyles, and redemption through killing. A representative work is The Tale of the Heike (1371), an epic account of the struggle between the Minamoto and Taira clans for control of Japan at the end of the twelfth century. Other important tales of the period include Kamo no Chōmei's Hōjōki (1212) and Yoshida Kenkō's Tsurezuregusa (1331).
Other notable genres in this period were renga, or linked verse, and Noh theater. Both were rapidly developed in the middle of the 14th century, the early Muromachi period.

Early-modern literature (1603–1868)

Literature during this time was written during the largely peaceful Tokugawa Period (commonly referred to as the Edo Period). Due in large part to the rise of the working and middle classes in the new capital of Edo (modern Tokyo), forms of popular drama developed which would later evolve into kabuki. The jōruri and kabuki dramatist Chikamatsu Monzaemon became popular at the end of the 17th century. Matsuo Bashō wrote Oku no Hosomichi (1702), a travel diary. Hokusai, perhaps Japan's most famous woodblock print artist, also illustrated fiction as well as his famous 36 Views of Mount Fuji.
Many genres of literature made their début during the Edo Period, helped by a rising literacy rate among the growing population of townspeople, as well as the development of lending libraries. Although there was a minor Western influence trickling into the country from the Dutch settlement at Nagasaki, it was the importation of Chinese vernacular fiction that proved the greatest outside influence on the development of Early Modern Japanese fiction. Ihara Saikaku might be said to have given birth to the modern consciousness of the novel in Japan, mixing vernacular dialogue into his humorous and cautionary tales of the pleasure quarters. Jippensha Ikku wrote Tōkaidōchū Hizakurige, which is a mix of travelogue and comedy. Tsuga Teisho, Takebe Ayatari, and Okajima Kanzan were instrumental in developing the yomihon, which were historical romances almost entirely in prose, influenced by Chinese vernacular novels such as Three Kingdoms and Shui hu zhuan. Two yomihon masterpieces were written by Ueda Akinari: Ugetsu monogatari and Harusame monogatari wrote the extremely popular fantasy/historical romance Nansō Satomi Hakkenden in addition to other yomihon. Santō Kyōden wrote yomihon mostly set in the gay quarters until the Kansei edicts banned such works, and he turned to comedic kibyōshi. Genres included horror, crime stories, morality stories, comedy, and pornography—often accompanied by colorful woodcut prints.
Nevertheless, in the Tokugawa, as in earlier periods, scholarly work continued to be published in Chinese, which was the language of the learned much as Latin was in Europe

Modern literature (1868–1945)



The Meiji period marks the re-opening of Japan to the West, and a period of rapid industrialization. The introduction of European literature brought free verse into the poetic repertoire; it became widely used for longer works embodying new intellectual themes. Young Japanese prose writers and dramatists struggled with a whole galaxy of new ideas and artistic schools, but novelists were the first to successfully assimilate some of these concepts.

A new colloquial literature developed centering on the "I novel", with some unusual protagonists such as the cat narrator of Natsume Sōseki's Wagahai wa neko de aru (I Am a Cat).[dubious ] Natsume Sōseki also wrote the famous novels Botchan and Kokoro (1914). Shiga Naoya, the so called "god of the novel," and Mori Ōgai were instrumental in adopting and adapting Western literary conventions and techniques. Ryūnosuke Akutagawa is known especially for his historical short stories. Ozaki Kōyō, Kyōka Izumi, and Ichiyo Higuchi represent a strain of writers whose style hearkens back to early-Modern Japanese literature.

In the early Meiji period (1868–1880s), Fukuzawa Yukichi authored Enlightenment literature, while pre-modern popular books depicted the quickly changing country. Then Realism was brought in by Tsubouchi Shōyō and Futabatei Shimei in the mid-Meiji (late 1880s–early 1890s) while the Classicism of Ozaki Kōyō, Yamada Bimyo and Kōda Rohan gained popularity. Ichiyō Higuchi, a rare woman writer in this era, wrote short stories on powerless women of this age in a simple style in between literary and colloquial. Kyōka Izumi, a favored disciple of Ozaki, pursued a flowing and elegant style and wrote early novels such as The Operating Room (1895) in literary style and later ones including The Holy Man of Mount Koya (1900) in colloquial.

Romanticism was brought in by Mori Ōgai with his anthology of translated poems (1889) and carried to its height by Tōson Shimazaki etc. and magazines Myōjō and Bungaku-kai in early 1900s. Mori also wrote some modern novels including The Dancing Girl (1890), Wild Geese (1911), then later wrote historical novels. Natsume Sōseki, who is often compared with Mori Ōgai, wrote I Am a Cat (1905) with humor and satire, then depicted fresh and pure youth in Botchan (1906) and Sanshirô (1908). He eventually pursued transcendence of human emotions and egoism in his later works including Kokoro (1914) his last and unfinished novel Light and darkness (1916).

Shimazaki shifted from Romanticism to Naturalism which was established with his The Broken Commandment (1906) and Katai Tayama's Futon (1907). Naturalism hatched "I Novel" (Watakushi-shôsetu) that describes about the authors themselves and depicts their own mental states. Neo-romanticism came out of anti-naturalism and was led by Kafū Nagai, Jun'ichirō Tanizaki, Kōtarō Takamura, Hakushū Kitahara and so on in the early 1910s. Saneatsu Mushanokōji, Naoya Shiga and others founded a magazine Shirakaba in 1910. They shared a common characteristic, Humanism. Shiga's style was autobiographical and depicted states of his mind and sometimes classified as "I Novel" in this sense. Ryūnosuke Akutagawa, who was highly praised by Soseki, wrote short stories including Rashōmon (1915) with an intellectual and analytic attitude, and represented Neo-realism in the mid 1910s.

During the 1920s and early 1930s the proletarian literary movement, comprising such writers as Takiji Kobayashi, Denji Kuroshima, Yuriko Miyamoto, and Ineko Sata produced a politically radical literature depicting the harsh lives of workers, peasants, women, and other downtrodden members of society, and their struggles for change.

War-time Japan saw the début of several authors best known for the beauty of their language and their tales of love and sensuality, notably Jun'ichirō Tanizaki and Japan's first winner of the Nobel Prize for Literature, Yasunari Kawabata, a master of psychological fiction. Ashihei Hino wrote lyrical bestsellers glorifying the war, while Tatsuzō Ishikawa attempted to publish a disturbingly realistic account of the advance on Nanjing. Writers who opposed the war include Denji Kuroshima, Mitsuharu Kaneko, Hideo Oguma, and Jun Ishikawa.

Post-war literature

World War II, and Japan's defeat, deeply influenced Japanese literature. Many authors wrote stories of disaffection, loss of purpose, and the coping with defeat. Osamu Dazai's novel The Setting Sun tells of a soldier returning from Manchukuo. Shōhei Ōoka won the Yomiuri Prize for his novel Fires on the Plain about a Japanese deserter going mad in the Philippine jungle. Yukio Mishima, well known for both his nihilistic writing and his controversial suicide by seppuku, began writing in the post-war period. Nobuo Kojima's short story "The American School" portrays a group of Japanese teachers of English who, in the immediate aftermath of the war, deal with the American occupation in varying ways.
Prominent writers of the 1970s and 1980s were identified with intellectual and moral issues in their attempts to raise social and political consciousness. One of them, Kenzaburō Ōe wrote his best-known work, A Personal Matter in 1964 and became Japan's second winner of the Nobel Prize for Literature.
Mitsuaki Inoue had long been concerned with the atomic bomb and continued in the 1980s to write on problems of the nuclear age, while Shusaku Endo depicted the religious dilemma of the Kakure Kirishitan, Roman Catholics in feudal Japan, as a springboard to address spiritual problems. Yasushi Inoue also turned to the past in masterful historical novels of Inner Asia and ancient Japan, in order to portray present human fate.

Avant-garde writers, such as Kōbō Abe, who wrote fantastic novels such as Woman in the Dunes (1960), wanted to express the Japanese experience in modern terms without using either international styles or traditional conventions, developed new inner visions. Yoshikichi Furui tellingly related the lives of alienated urban dwellers coping with the minutiae of daily life, while the psychodramas within such daily life crises have been explored by a rising number of important women novelists. The 1988 Naoki Prize went to Shizuko Todo for Ripening Summer, a story capturing the complex psychology of modern women. Other award-winning stories at the end of the decade dealt with current issues of the elderly in hospitals, the recent past (Pure- Hearted Shopping District in Kōenji, Tokyo), and the life of a Meiji period ukiyo-e artist. In international literature, Kazuo Ishiguro, a native of Japan, had taken up residence in Britain and won Britain's prestigious Booker Prize.

Haruki Murakami is one of the most popular and controversial of today's Japanese authors. His genre-defying, humorous and surreal works have sparked fierce debates in Japan over whether they are true "literature" or simple pop-fiction: Kenzaburō Ōe has been one of his harshest critics. Some of Murakami's best-known works include Norwegian Wood (1987) and The Wind-Up Bird Chronicle (1994–1995). Another best-selling contemporary author is Banana Yoshimoto.
Although modern Japanese writers covered a wide variety of subjects, one particularly Japanese approach stressed their subjects' inner lives, widening the earlier novel's preoccupation with the narrator's consciousness. In Japanese fiction, plot development and action have often been of secondary interest to emotional issues. In keeping with the general trend toward reaffirming national characteristics, many old themes re-emerged, and some authors turned consciously to the past. Strikingly, Buddhist attitudes about the importance of knowing oneself and the poignant impermanence of things formed an undercurrent to sharp social criticism of this material age. There was a growing emphasis on women's roles, the Japanese persona in the modern world, and the malaise of common people lost in the complexities of urban culture.
Popular fiction, non-fiction, and children's literature all flourished in urban Japan in the 1980s. Many popular works fell between "pure literature" and pulp novels, including all sorts of historical serials, information-packed docudramas, science fiction, mysteries, detective fiction, business stories, war journals, and animal stories. Non-fiction covered everything from crime to politics. Although factual journalism predominated, many of these works were interpretive, reflecting a high degree of individualism. Children's works re-emerged in the 1950s, and the newer entrants into this field, many of them younger women, brought new vitality to it in the 1980s.

Manga (comic books) have penetrated almost every sector of the popular market. They include virtually every field of human interest, such as a multivolume high-school history of Japan and, for the adult market, a manga introduction to economics, and pornography. Manga represented between 20 and 30 percent of annual publications at the end of the 1980s, in sales of some ¥400 billion per year.
Cell phone novels appeared in the early 21st century. Written by and for cell phone users, the novels—typically romances read by young women—have become very popular both online and in print. Some, such as Love Sky, have sold millions of print copies, and at the end of 2007 cell phone novels comprised four of the top five fiction best sellers.



Arabic Literature

Arabic literature (Arabic: الأدب العربي, al-Adab al-‘Arabī‎) is the writing produced, both prose and poetry, by writers in the Arabic language. The Arabic word used for literature is adab which is derived from a meaning of etiquette, and implies politeness, culture and enrichment.
Arabic literature emerged in the 5th century with only fragments of the written language appearing before then. The Qur'an, widely regarded as the finest piece of literature work in the Arabic language, would have the greatest lasting effect on Arabic culture and its literature. Arabic literature flourished during the Islamic Golden Age, but has remained vibrant to the present day, with poets and prose-writers across the Arab world achieving increasing success.

Pre-Islamic literature


Antara Ibn Shadad, a slave who loved Abla, a wealthy woman.
The period before the writing of the Qur'an and the rise of Islam is known to Muslims as Jahiliyyah or period of ignorance. Whilst this ignorance refers mainly to religious ignorance, there is little literature before this time, although significant oral tradition is postulated. Tales like those about Sinbad and Antar bin Shaddad were probably current, but were recorded later. The final decades of the 6th century, however, begin to show the flowering of a lively written tradition. This tradition was captured over two centuries later with two important compilations of the Mu'allaqat and the Mufaddaliyat.

The Qur'an and Islam


The Qur'an was one of the first major works of Arabic literature and definitely the most influential.
The Qur'an had a significant influence on the Arab language. The language used in the Qur'an is called classical Arabic and while modern Arabic is very similar, the classical is still the style to be admired. Not only is the Qur'an the first work of any significant length written in the language it also has a far more complicated structure than the earlier literary works with its 114 suras (chapters) which contain 6,236 ayat (verses). It contains injunctions, narratives, homilies, parables, direct addresses from God, instructions and even comments on itself on how it will be received and understood. It is also, paradoxically, admired for its layers of metaphor as well as its clarity, a feature it mentions itself in sura 16:103.
Although it contains elements of both prose and poetry, and therefore is closest to Saj or rhymed prose, the Qur'an is regarded as entirely apart from these classifications. The text is believed to be divine revelation and is seen by Muslims as being eternal or 'uncreated'. This leads to the doctrine of i'jaz or inimitability of the Qur'an which implies that nobody can copy the work's style.
This doctrine of i'jaz possibly had a slight limiting effect on Arabic literature; proscribing exactly what could be written. The Qur'an itself criticises poets in the 26th sura, actually called Ash-Shu'ara or The Poets:




This may have exerted dominance over the pre-Islamic poets of the 6th century whose popularity may have vied with the Qur'an amongst the people. There were a marked lack of significant poets until the 8th century. One notable exception was Hassan ibn Thabit who wrote poems in praise of Muhammad and was known as the "prophet's poet". Just as the Bible has held an important place in the literature of other languages, The Qur'an is important to Arabic. It is the source of many ideas, allusions and quotes and its moral message informs many works.
Aside from the Qur'an the hadith or tradition of what Muhammed is supposed to have said and done are important literature. The entire body of these acts and words are called sunnah or way and the ones regarded as sahih or genuine of them are collected into hadith. Some of the most significant collections of hadith include those by Muslim ibn al-Hajjaj and Muhammad ibn Isma'il al-Bukhari.
The other important genre of work in Qur'anic study is the tafsir or commentaries Arab writings relating to religion also includes many sermons and devotional pieces as well as the sayings of Ali which were collected in the 10th century as Nahj al-Balaghah or The Peak of Eloquence.